Lifting Ismat Chughtai’s Lihaf in Search of Alternative Sexuality

Jayanta Banerjee

Abstract


In 1942, the Imperial Court of Lahore impounded Lihaf (The Quilt). The charge was against the theme and its treatment as being a propagator of obscenity and homosexuality in established Urdu literature. The Court wanted a supplicant Ismat but instead of entreating, she and her family opted to contest the Court. However, the judge could not pluck out any specific phrase or word from the narrative to implement the verdict against Ismat and repudiate her writing. In this paper I would concentrate only on one short story of Ismat Chughtai which fetched her less renown more controversy. Lihaf (The Quilt) began, disqualifying the proscription from the parochialists, an era of probing into the territory of taboo of feminine psychosexuality of middle-class (Muslim) Indian family. To be more specific, Ismat Chughtai remains the first writer to venture upon lesbianism.

Keywords


Chughtai; Lihaf; Spousal Indifference; Sapphism; Indian Middle-Class Muslims; Obscenity; Progressive Writer Associations

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References


Chughtai, Ismat.The Quilt & Other Stories, trans. Tahire Naqvi and Syeda S. Hameed,

Delhi:Kali for Women, 1990. Print.

Chughtai, Ismat. Lihaaf [The Quilt], trans. M. Asaduddin. Web.

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Modern Indian Literature: Poems and Short Stories.

Department of English, University of Delhi, Ed. New Delhi: Oxford University Press,

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Rich, Adrienne. “Compulsory Heterosexuality and Lesbian Experience.” Women, Sex and Sexuality. V. IV. P.631-660. jstor on June 5, 2015. Web

Tharu, Susie & K.Lalita eds. Qomen Writing in India: 600

BC to the Present, Vol.2. New Delhi: Oxford University Press, 1993. Print.






Copyright (c) 2015 Jayanta Banerjee

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